{"_index":"bib","_type":"_doc","_id":"4995","_score":null,"_source":{"id":4995,"authors_free":[{"id":5729,"entry_id":4995,"agent_type":"person","is_normalised":1,"person_id":903,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sabeen Ahmed","free_first_name":"Sabeen","free_last_name":"Ahmed","norm_person":{"id":903,"first_name":"","last_name":"","full_name":"","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]="}}],"entry_title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante","title_transcript":"","title_translation":"","main_title":{"title":"The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"},"abstract":"In contemporary political discourse, the \"clash of civilizations\" rhetoric often undergirds philosophical analyses of \"democracy\" both at home and abroad. This is nowhere better articulated than in Jacques Derrida's Rogues, in which he describes Islam as the only religious or theocratic culture that would \"inspire and declare any resistance to democracy\" (Derrida 2005, 29). Curiously, Derrida attributes the failings of democracy in Islam to the lack of reference to Aristotle's Politics in the writings of the medieval Muslim philosophers. This paper aims to analyze this gross misconception of Islamic philosophy and illuminate the thoroughgoing influence the Muslim philosophers had on their Christian successors, those who are so often credited as foundations of Western political philosophy. In so doing, I compare the ideal states presented by Averroes and Dante \u2013 in which Aristotelian influence is intimately interlaced \u2013 and offer an analysis thereof as heralds of what we might call the secularization of the political, inspiring those democratic values that Derrida believes to be absent in the rich philosophy of the Middle Ages.","btype":3,"date":"2016","language":null,"online_url":"","doi_url":"https:\/\/doi.org\/10.25180\/lj.v18i2.54","ti_url":"","categories":[{"id":4,"category_name":"Politics","link":"bib?categories[]=Politics"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":903,"full_name":"","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":4995,"journal_id":null,"journal_name":"Labyrinth","volume":"18","issue":"2","pages":"209\u2013231"}},"sort":["The Genesis of Secular Politics in Medieval Philosophy: The King of Averroes and the Emperor of Dante"]}

{"_index":"bib","_type":"_doc","_id":"736","_score":null,"_source":{"id":736,"authors_free":[{"id":895,"entry_id":736,"agent_type":"person","is_normalised":1,"person_id":927,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Salim Kemal","free_first_name":"Salim","free_last_name":"Kemal","norm_person":{"id":927,"first_name":"Salim","last_name":"Kemal","full_name":"Salim Kemal","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/113359926","viaf_url":"https:\/\/viaf.org\/viaf\/71419307","db_url":"","from_claudius":1,"link":"bib?authors[]=Salim Kemal"}}],"entry_title":"The Philosophical Poetics of Alfarabi, Avicenna and Averro\u00ebs. The Aristotelian Reception","title_transcript":"","title_translation":"","main_title":{"title":"The Philosophical Poetics of Alfarabi, Avicenna and Averro\u00ebs. The Aristotelian Reception"},"abstract":"This book examines the studies of Aristotle's Poetics and its related texts in which three Medieval philosophers - Alfarabi, Avicenna and Averroes - proposed a conception of poetic validity [beauty], and a just relation between subjects in a community [goodness]. The work considers the relation of the Poetics to other Aristotelian texts, the transmission of these works to the commentators' context, and the motivations driving the commentators' reception of the texts. The book focuses on issues central to the classical relation of beauty to truth and goodness.","btype":1,"date":"2003","language":"English","online_url":"","doi_url":"","ti_url":"","categories":[{"id":44,"category_name":"Poetics","link":"bib?categories[]=Poetics"},{"id":10,"category_name":"Avicenna","link":"bib?categories[]=Avicenna"},{"id":28,"category_name":"al-F\u0101r\u0101b\u012b","link":"bib?categories[]=al-F\u0101r\u0101b\u012b"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"}],"authors":[{"id":927,"full_name":"Salim Kemal","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":736,"pubplace":"London, New York","publisher":"RoutledgeCurzon","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Philosophical Poetics of Alfarabi, Avicenna and Averro\u00ebs. The Aristotelian Reception"]}

{"_index":"bib","_type":"_doc","_id":"5514","_score":null,"_source":{"id":5514,"authors_free":[{"id":6393,"entry_id":5514,"agent_type":"person","is_normalised":null,"person_id":517,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Richard C. Dales","free_first_name":"Richard C. ","free_last_name":" Dales","norm_person":{"id":517,"first_name":"Richard Clark","last_name":"Dales","full_name":"Richard Clark Dales","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/119288427","viaf_url":"http:\/\/viaf.org\/viaf\/62355098","db_url":"https:\/\/www.deutsche-biographie.de\/gnd119288427.html","from_claudius":0,"link":"bib?authors[]=Richard Clark Dales"}}],"entry_title":"The problem of the rational soul in the thirteenth century","title_transcript":"","title_translation":"","main_title":{"title":"The problem of the rational soul in the thirteenth century"},"abstract":"The Problem of the Rational Soul in the Thirteenth Century traces the Latin scholastics' attempt to deal with two essentially incompatible notions of the human soul: the scientific view of Aristotle which considers it to be a form, and the Augustinian view of the soul as a substance in its own right, from Gundissalinus to the Parisian condemnation of 1277. It traces the growing disarray of Latin notions of the soul, the growth of the monopsychism controversy, the solutions of Bonaventure and Aquinas, through the variety of responses to Aquinas's De unitate intellectus. Among its conclusions are that the traditional dualism diminished with time, that there was little agreement among the \u201cheterodox Aristotelians,\u201d and that, with two exceptions, no one in the thirteenth century taught the present position of the Catholic Church, that the rational soul is infused at conception.","btype":1,"date":"1995","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.1163\/9789004247192","ti_url":"","categories":[{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":517,"full_name":"Richard Clark Dales","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":5514,"pubplace":"Leiden; New York; K\u00f6ln","publisher":"E.J. Brill","series":"Brill's studies in intellectual history ","volume":"65","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The problem of the rational soul in the thirteenth century"]}

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